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1 ζῶ
ζῶ ([var] contr. fr. ζώω: ζάω only in Gramm., EM410.38), ζῇς (Choerob. in Theod.2.28), ζῇ, ζῆτε (but ζῆς, ζῆ acc. to Anon. ap. EM410.48, Sophronius ap.Choerob.in Theod.2.416); imper.Aζῆ S.Fr. 167
, E.IT 699, ζῆθι (as if from ζῆμι, cf. EM l.c.) Pherecr.11 D., Men.Mon. 191, AP10.43,σύ-ζηθι Philem.
ap. Et.Gen. s.v. ζῆ; opt. ζῴην; inf. ζῆν: [tense] impf. , Ar.Ra. 1072; ἔζην in most codd. of D.24.7 is a form suggested by ἔζης, ἔζη; [ per.] 3pl. , Pl.Lg. 679c: [tense] fut. , Pl.R. 465d, Men.Mon. 186, [Epich.] 267,ζήσομαι Hp.Nat.Puer.30
, D.25.82, Arist.Pol. 1327b5: [tense] aor. 1ἔζησα Hp. Prog.1
, AP7.470 (Mel.), Plu.2.786a, etc.: [tense] pf. , D.H.5.68, etc.: but in [dialect] Att. [tense] aor. and [tense] pf. are mostly supplied from βιόω.- Exc. part. ζῶντος, Il.1.88, Hom. always uses the [dialect] Ep. [dialect] Ion. Lyr. [tense] pres. [full] ζώω (also in Pi.O.2.25, Hdt.7.46, al., Diog.Apoll.4, Herod.2.29, IG12(8).600.9 ([place name] Thasos), and Trag. (in lyr.), S.El. 157, OC 1213, cf. BCH47.95 ([place name] Cavalla), Bull.Soc.Arch.Bulg.7.13 ([place name] Macedonia); subj.ζώῃ IG12(8).262.12
(Thasos, v B.C.), cf. Schwyzer 339, al. (Delph.), [var] contr.ζῷ Berl.Sitzb.1927.161
([place name] Cyrene); Cret. [full] δώω Leg.Gort.4.21, al.); inf. ζωέμεναι, -έμεν, Od.7.140,24.436: [tense] impf.ἔζωον 22.245
, Hes.Op. 112, Hdt.4.112; [dialect] Ion.ζώεσκον Hes.Op.90
, Bion 1.30: [tense] aor. 1 ἔζωσα ([etym.] ἐπ-) Hdt.1.120; inf.ζῶσαι IG11(4).1299
([place name] Delos): [tense] pf. part.ἐζωκότα BMus.Inscr.1009
([place name] Cyzicus); inf.ζόειν Semon.1.17
: [tense] impf.ζόεν AP13.21
(Theodorid.). (Root g[uglide]iē-, g[uglide]iō- also in βίος and ὑγιής (q.v.).)I prop. of animal life, live, Hom. (v. infr.), etc.; also of plants,τὸ ζῆν κοινὸν εἶναι φαίνεται καὶ τοῖς φυτοῖς Arist.EN 1097b33
; ἐλέγχιστε ζωόντων vilest of living men, Od.10.72;ζώειν καὶ ὁρᾶν φάος ἠελίοιο Il. 24.558
; , cf. Od.16.439;ζῶν καὶ βλέπων A.Ag. 677
;ζώει τε καὶ ἔστιν Od.24.263
;ζώντων καὶ ὄντων D. 18.72
; ;ζῶσα πόλις καὶ ἐγρηγορυῖα Id.Lg. 809d
;ζῶν καὶ ἔμψυχος Id.Phdr. 276a
; ῥεῖα ζώοντες living at ease, of the gods, Il.6.138, al.; ζῶν κατακαυθῆναι to be burnt alive, Hdt.1.86: c. acc. temp.,ζ. ἤματα πάντα h.Ven. 221
, etc.;ὀλίγα ἔτεα Hdt.3.22
: c. dat. modi, δμῶες.. ἄλλα τε πολλὰ οἷσίν τ' εὖ ζώουσι whereby men live in comfort, Od.17.423, cf. D.60.5;κοράκων πονηρίᾳ Ar.Th. 868
; ἐπὶ τοῖς αἰσχίστοις ἔργοις, ἐπὶ τοῖς παροῦσιν ἀγαθοῖς, And.1.100, Isoc.10.18; also ζῆν ἀπό τινος to live on a thing, Thgn. 1156, Hdt.1.216, 2.36,4.22, Ar. Pax 850, etc.; , D. 57.36, 1 Ep.Cor.9.14: c. part.,ζῆν συκοφαντῶν And.1.99
;ἐργαζόμενοι Arist.Pol. 1292b27
: c. dat. commodi, ζῆν ἑαυτῷ for oneself, dub. l. in E. Ion 646, cf. Ar.Pl. 470, Men.507; τὸ ζῆν,= ζωή, A.Pr. 681, Pl. Phd. 77d (without Art.εἰς ἕτερον ζ. Id.Ax. 365d
);διὰ παντὸς τοῦ ζῆν Ep.Hebr.2.15
; also, a living,τὸ ζ. οὐκ ἔχομεν OGI515.57
(Mylasa, iii A.D.); ζήτω ὁ βασιλεύς long live the king, LXX 1 Ki.10.24; βασιλεῦ, εἰς τὸν αἰῶνα ζῆθι ib.Da.3.9; asseverations, ζῶ ἐγώ, καὶ ζῶν τὸ ὄνομά μου, καί.. ib.Nu.14.21; ζῇ κύριος, εἰ.., ὅτι.. , ib.1 Ki.19.6, 29.6; ζῇ ἡ ψυχή σου, εἰ οἶδα ib.17.55.2 = βιόω, live, pass one's life, c. acc. cogn.,ζώεις δ' ἀγαθὸν βίον Od.15.491
;ζ. βίον μοχθηρόν S.El. 599
, cf. E.Med. 249, Ar.V. 506, etc.;ζόην τὴν αὐτήν Hdt.4.112
, cf. Pl.R. 344e;τὸν βίον ἀσφαλῶς Philem.213.5
;ἥδιστον ἀνθρώπων βίον S.Fr.583.4
;νυμφίων βίον Ar.Av. 161
; alsoζ. ἀβλαβεῖ βίῳ S.El. 650
, cf.Tr. 168; ; ;ζ. δοῦλος Id.OT 410
; ἐκ τῶν ἄλλων ὧν ἔζης from the other acts of your life, D.21.134; ποιεῖσθαι φθόνον ἐξ ὧν ζῇς ib.196.3 [tense] aor. 1 ἔζησα, causal, quicken,ἐν τῇ ὁδῷ σου ζῆσόν με LXXPs.118(119).37
, al.II live in the fullest sense,δι' ὧν ζῆν ἐπιστάμεθα X.Mem.3.3.11
, etc.;βιοὺς μὲν ἔτη τόσα, ζήσας δὲ ἔτη ἑπτά D.C.69.19
; in religious or mystical sense, Ep.Rom.7.9, al., cf. Ramsay Cilies and Bishoprics 2p.565 (Phryg.); , etc.: freq. metaph. of things, to be in full vigour,ὄλβος ζώει μάσσων Pi.I.3.5
;ἄτης θύελλαι ζῶσι A.Ag. 819
;ζῶντι χρώμενος ποδί S.Fr. 790
; [μαντεῖα] αἰεὶ ζῶντα περιποτᾶται Id.OT 482
; ἀεὶ ζῇ ταῦτα [νόμιμα] Id.Ant. 457; τὰς ξυμφορὰς τῶν βουλευμάτων ζώσας μάλιστα have most living power, Id.OT45;λόγια ζῶντα Act.Ap.7.38
; ; ζῶσα φλόξ living fire, E.Ba.8; ὕδωρ ζῶν spring water, LXXNu.5.17 (and metaph., Ev.Jo.4.10);ζώσης φωνῆς Cic.Att.2.12.2
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2 Ζ'Αω
Ζ'Αω, ion. u. ep. ζώω, s. unten, inf. ζῆν, impf. ἔζων, auch ἔζην, Dem. 24, 7 (wie von ζῆμι, vgl. ζῆϑι), was Moeris als att. empfiehlt, Thom. Mag. verwirft; imperat. ζῆ, Soph. Ant. 1169 Eur. I. T. 705; auch ζῆϑι, Ag. 26 (XI, 51); die übrigen tempp. sind selten, ζήσω, Plat. Rep. V, 465 d Ar. Plut. 263, ζήσομαι, Dem. 25, 82 N. T., z. B. Matth. 4, 4, ἔζησα, Plut. u. a. Sp., ἔζηκα, D. Hal. 5, 68 D. Sic. 16, 88, ἐζήκει, D. C. 59, 14, u. werden gew. aus βιόω ergänzt (verwandt mit ζέω); – leben, von Hom. an überall; vom physischen Leben, oft im Ggstz von ἀποϑνήσκειν, z. B. ζώοντος u. ϑανόντος, Il. 23, 70; τεϑνάναι μᾶλλον ἢ ζώειν Her. 1, 31, oft οἱ ζῶντες, entgeggstzt οἱ ϑανόντες; ζῶν καὶ ὤν, pleonastisch, Dem.; τὸ ζῆν, das Leben, Plat. Phaed. 71 d; ἡ ψυχὴ εἰς τὸ ζῆν ἰοῦσα 77 d; – ζῆν τὸν ἄλλον βίον Dem. 24, 115; vgl. Her. 4, 112; Eur. Med. 249; ἀβλαβεῖ βίῳ ζῶσα Soph. El. 650; wie βιόω von der Lebensweise, ἐπιπονώτατα ζῆν Xen. Cyr. 7, 5, 67; oft bei Hom. ῥεῖα ζώειν, von den Göttern; ἐκ τῶν ἄλλων ὧν ἔζης ἄξιος Dem. 21, 134, nach deinem übrigen Leben; – καρποῖς, von Früchten, Dem. 60, 5; gew. ἀπό τινος, wovon leben, sein Leben womit fristen, Her. 1, 203. 2, 36; ἔκ τινος, Xen. Hell. 3, 2, 11; ἔνϑεν ἔζων Ar. Lys. 625. – Sonst ist τινὶ ζῆν = für Einen leben, Eur. Ion 546; vgl. Dem. 7, 17. 11, 18. – Uebertr., leben, in Kraft sein, Bestand haben, ἄτης ἄελλαι Aesch. Ag. 793; ἀεί ποτε ζῇ ταῦτα τὰ νόμιμα Soph. Ant. 453; συμφοραί O. R. 45; μαντεῖα ζῶντα 482; χρόνος ζῶν καὶ παρών Tr. 1159; πυρὸς φλὸξ ἔτι ζῶσα Eur. Bacch. 8.
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3 ζάω
ζάω, leben; vom physischen Leben, oft im Ggstz von ἀποϑνήσκειν; τὸ ζῆν, das Leben; wie βιόω von der Lebensweise; ῥεῖα ζώειν, von den Göttern; ἐκ τῶν ἄλλων ὧν ἔζης ἄξιος, nach deinem übrigen Leben; καρποῖς, von Früchten; gew. ἀπό τινος, wovon leben, sein Leben womit fristen. Sonst ist τινὶ ζῆν = für einen leben. Übertr., leben, in Kraft sein, Bestand haben -
4 ἄρα
ἄρᾰ, [dialect] Ep. [full] ῥά (which is enclitic and used after monosyllables, ἦ, ὅς, γάρ, etc., or words ending in a vowel or diphthong, e.g. ἐπεί), before a consonant [full] ἄρ (perh. cf. Lith.A i[rtilde] 'and'): expressing consequence, then, or mere succession, there and then, and in many derived uses.A EARLIER USAGE: to denote,I immediate transition, there and then, straightway,ὣς φάτο βῆ δ' ἄρ' Ὄνειρος Il.2.16
: after a part., , al.;πυθόμενος.. εἶπε ἄ. Hdt.4.134
, cf. 9.9;ἐρωτώσης τῆς μητρὸς ἀπεκρίνατο ἄρα X.Cyr.1.3.2
; with other Particles, δέ, ἦ, ὡς, etc., cf. ὁ δὲ Ἀστυάγης ἄ. εἶπεν ib.4.10: also after Advbs. of Time, τότε δή ῥα, τῆμος ἄρα, etc.; ; often in apodosi, asαὐτὰρ ἐπεὶ δὴ θηήσατο.. αὐτίκ' ἄρ' ἤλυθεν Od.5.77
; repeatedτὼ μὲν ἄρ'.. κεῖντο ἡ δ' ἄρ'.. ἀγόρευε Il.21.426
: in enumerations, e. g. in Homer's catalogue, then, next,οἱ δ' ἄρ' Ἀθήνας εἶχον 2.546
; so in genealogies,Σίσυφος.. ὁ δ' ἄ. Γλαῦκον τέκεθ' υἱόν 6.154
.2 to draw attention, mark you!τὸν τρεῖς μὲν ἐπιρρήσσεσκον.. τῶν ἄλλων Ἀχιλεὺς δ' ἄρ' ἐπιρρήσσεσκε καὶ οἶος 24.456
; with imper.,ἀλλ' ἄγε δὴ κατ' ἄρ' ἕζευ 24.522
: to point a moral or general statement, .II connexion, such as,1 that of antecedent and consequent,οἰνοχόει.. ἄσβεστος δ' ἄρ' ἐνῶρτο γέλως 1.599
, cf. 24.507; ; freq. with οὕνεκα in protasi, 7.140, al.: also in questions, τίς τ' ἄρ τῶν ὄχ' ἄριστος ἔην; who then (say you) was.. ? 2.761: with demonstr. Pronoun in recapitulation, ἀλλ' υἱὸν Πριάμοιο.. τόν ῥ' Ὀδυσεὺς βάλε he it was, whom.., 4.501: freq. in such phrases asὣς ἄρα φωνήσας 2.35
, al.;ὣς ἄρ' ἔφη 1.584
, al.;ἦ ῥα 3.355
, al., thus, then he spoke.—This usage is universal in Greek.2 explanation of that which precedes, χωόμενον κατὰ θυμὸν ἐϋζώνοιο γυναικὸς τήν ῥα.. ἀπηύρων whom ( and for this cause he was angry) they had taken away, 1.429; εἰ μὴ ὑπερφίαλον ἔπος ἔκβαλε.. φῆ ῥ' ἀέκητι θεῶν φυγέειν for he said, Od.4.504: freq. with οὕνεκα; so with relatives, ἐκ δ' ἔθορε κλῆρος ὃν ἄρ' ἤθελον αὐτοί the very one which.., Il.7.182.B LATER USAGE, always with inferential force: 1. in drawing conclusions (more subjective than οὖν), ἄριστον ἄ. ἡ εὐδαιμονία Arist.EN 1099a24
;δῆλον ἄ. Id.Pol. 1295b33
; in pseudo-syllogistic conclusions, Id.SE 174b11, Rh. 1401a3, al.: esp. by way of informal inference, as it seems,οὐκ ἄ. σοί γε πατὴρ ἦν Πηλεύς Il.16.33
;οὐδ' ἄ. πως ἦν ἐν πάντεσσ' ἔργοισι δαήμονα φῶτα γενέσθαι 23.670
;μάτην ἄρ', ὡς ἔοικεν, ἥκομεν S.El. 772
; οὕτω κοινόν τι ἄ. χαρᾷ καὶ λύπῃ δάκρυά ἐστιν so true is it that.., X.HG7.1.32;πολὺ γὰρ ἀμείνων ἄ. ὁ τοῦ ἀδίκου ἢ ὁ τοῦ δικαίου βίος Pl.R. 358c
;ἦν ἄ. πυρός γ' ἕτερα.. θερμότερα Ar.Eq. 382
;ὦ τλῆμον ἀρετή, λόγος ἄρ' ἦσθα Trag.Adesp.374
; so in announcing the discovery or correction of an error, as οὐκ ἐννενοήκαμεν ὅτι εἰσὶν ἄ. .. Pl.R. 375d; φαίνεται πρὸ ποδῶν ἡμῖν κυλινδεῖσθαι καὶ οὐχ ἑωρῶμεν ἄρ' αὐτό ib. 432d; εἰκότως ἄ. οὐκ ἐγίγνετο· ὡς γὰρ ἐγὼ νῦν πυνθάνομαι.. X.An.2.2.3.2 in questions, expressing the anxiety of the questioner, τίς ἄ. ῥύσεται; who is there to save ? A.Th.92; so in exclamations to heighten the expression of emotion, οἵαν ἄρ' ἥβην.. ἀπώλεσεν what a band of youth was that.. ! Id.Pers. 733; so ὡς ἄρα ib. 472, S.Fr. 577;τί μ' ἄ. τί μ' ὀλέκεις; Id.Ant. 1285
;τί οὖν.. ἄ. X.Oec.6.2
; πῶς ἄ.; οὕτως ἄ., etc.; ἄ. alone,ἔζης ἄ. S.Fr. 686
: esp. in ironical comments, Ar.Av. 476, 1371, etc.5 εἰ (or ἐάν) μὴ ἄ. unless perhaps, Pl.Ap. 38b, D.58.4; separated from εἰ μή, Id.9.20; with irony,εἰ μὴ ἄ. ἡ τῆς ἀρετῆς ἐπιμέλεια διαφθορά ἐστιν X.Mem.1.2.8
.6 in hypothetical clauses, to indicate the improbability of the supposition,ἢν ἄ. ποτὲ κατὰ γῆν βιασθῶσιν Th.1.93
, etc.; or simply, perhaps (sts. separated from εἰ), εἴ τις οὖν ὑμῶν ἄ... ὑπελάμβανεν D.21.8
;εἴ τις ἰδίᾳ τινὰ δεδιὼς ἄ. ἀπρόθυμός ἐστιν Th.4.86
.C IN CRASIS, freq. τἄρα, μεντἄρα, οὐτἄρα: also δήξομἄρα for δήξομαι ἄ., Ar.Ach. 325; οἰμώξετἄρα, κλαύσἄρα, Id.Th. 248, Pax 532: also in Trag., E.Hyps.Fr.34.86.D ἄρα never stands first in the sentence in Classical Greek (Arist.Mech. 851a22 is corrupt), but is found at the beginning of an apodosis in Ev.Matt.12.28, Ep.Rom.10.17, and first in a sentence, Ev.Luc.11.48, Vett.Val.305.20; in conclusion of syllogism, Herm. ap.Stob.3.11.31.
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